The prophecies of George Orwell have been realized Cameras, gadgets and sensors colonize every part of our bodies The Machine slowly creeps in, gradually but deliberately It watches you, tracks you, measures your every move We surrender privacy and freedom for the sake of efficiency, progress and 'human optimization' Everyone thinks the same, acts the same, is the same - copies of copies of copies What is beauty? What is justice? What is wisdom? My questions go unanswered as the crowd remain mesmerized by the shiny black gadgets in their hands The preachers of Silicon Valley promise salvation, heaven on earth - immortality Technology is their saving grace Everything they say can be bought Everything they say is just a click away Dissent is swallowed by the Machine, repurposed and sold to the masses on glowing billboards Consume more Buy more Be more There remain a few, however Who love their humanity, who cherish nature and the beauty of existence They find wealth in simplicity and strive for virtue The Machine searches, but cannot find them It longs for these people, but cannot conquer or control them They reject the false promises, hopes and dreams it offers Their fortress , their strong impenetrable fortress, is found within These last humans provide me with a north star, an ideal to aspire to A life to long for I walk towards them for solace, for hope
The Modern Cave and the Question of Technology
Written over 2,000 years ago, Plato’s allegory of the cave in his book The Republic has become increasingly relevant in our hyper-connected digital age. As more and more aspects of our lives become mediated by our digital devices we become further separated from the direct experience. That is, what we can physically see, touch, smell and hear.
Plato provides us with a metaphor in which a group of prisoners do not have contact with the outside world. What they take for ‘reality’ is shadows and images that are projected on the wall. Further, these prisoners are not aware of their situation. The illusions are the only thing they have ever known.
The story continues with one of the prisoners escaping from their chains and ascending into the daylight. At first, they are shocked into a daze from the power of the sun, but with time they gradually adjust their sight to the real objects in front of them. Aware of the illusions they previously experienced, the story concludes with the freed prisoner descending back into cave to persuade the others to break free from their chains and climb into the ‘real world’.
What Plato is suggesting through metaphor is how we can easily we can be persuaded by illusions and superficial reality. We often accept things at face value without critical reflection and rational thought. Trapped in our information ecosystems we become cynical and suspicious of the motives of others when we hear different points of view that differ from our own.
For Plato, the philosopher is the one who is able to transcend their limited perceptions and beliefs to experience a greater more fundamental truth.
The Machine Stops
The allegory of the cave has been portrayed in literature and in films such as The Matrix, The Truman Show and C.S Lewis’ Narnia Chronicles.
However, one short-story inspired by this idea that I want to focus on is E.M Forster’s The Machine Stops.
Written in 1909, it eerily foreshadows the rise of the internet as it ponders some of the technological concerns we face in the modern era.
The story depicts a world in which humans live underground isolated in small rooms, separated from the surface of the earth. The Machine provides for all human needs, and one has no reason or desire to leave their rooms. As described in the story,
There were buttons and switches everywhere — buttons to call for food for music, for clothing. There was the hot-bath button, by pressure of which a basin of (imitation) marble rose out of the floor, filled to the brim with a warm deodorized liquid. There was the cold-bath button. There was the button that produced literature. And there were of course the buttons by which she communicated with her friends. The room, though it contained nothing, was in touch with all that she cared for in the world.
The story contrasts the viewpoints of a mother (Vashti) who is infatuated and indoctrinated by The Machine, and her son (Kuno) who has a desire to escape the confines of the system and experience the real world.
A Look at Technology in the Modern World
Let’s look at some key quotes and themes in the story, and compare them to modern society.
Direct Experience and Original Thought
Beware of first-hand ideas!
Think of how many hours a day you spend looking at screens. Whether its on a computer for work, a phone for social media or a television screen watching our favourite shows. We are constantly looking at the world of projections through our devices.
Further, as I wrote in a previous article, The Age of the Spectacle, the world of appearances that we carefully craft through our online profiles become more important that our experience in the real world.
While we have access to a wealth of knowledge at our finger tips, complex algorithms now personalize what information we see and have access to.
We are drawn towards conformity. If one wants to ignore another perspective or set of ideas all they have to do is stay within own media filter bubble. In a polarized environment, news outlets prioritize views and clicks over truth.
We lose any sense of objectivity.
What is true?
Opinion and fact become indistinguishable.
Progress and the Loss of Human Values
But Humanity, in its desire for comfort, had over-reached itself. It had exploited the riches of nature too far. Quietly and complacently, it was sinking into decadence, and progress had come to mean the progress of the Machine.
In his book Technology and Nihilism, Nolen Gertz looks at how technology in the modern world makes us passive consumers. How often do we question or critically think about the impact that technology plays in our lives?
Building off Nietzsche’s work on nihilism, Getz distinguishes between the individual who actively creates their own values and meaning (active nihilism) versus one who mindlessly accepts the expectations and cultural norms of society (passive nihilism).
For Getz, technology poses a risk to freedom and enables us to evade responsibility. We put too must trust and faith in these machines, and run the risk of not thinking for ourselves.
He draws a parallel to Nietzsche’s critique of religion observing how technology can also be ‘life-denying’. Just like one may reject and neglect their life in this world in the hopes of the afterlife, technology too promises a way out of confronting the issues of our existence and numbing us to suffering.
Running away from the hard realities of life we turn to the endless distractions on our screens in an attempt to escape.
Consequently, we mistakenly think technological progress is equivalent to improvements in human progress, character or well-being. This however is not always the case.
The tech revolution promised us our heart’s desires: everything you want to know at the click of a mouse; the ability to become famous to strangers; anything you want to buy, delivered to your door in days without you having to leave home.
But our happiness has not increased as a result—on the contrary. Mounting evidence shows that media and technology use predict deleterious psychological and physiological outcomes, especially among young people.Arthur Brooks – Are we Trading our Happiness for Modern Comforts?
A Way Out?
The purpose of this article is not to convince one to discard one’s beliefs or abandon technology altogether. It is a call to analyze and seriously consider the things we so easily take for granted in our culture – the things we passively accept.
What illusions do we cling onto? What unfounded assumptions do we refuse to let go? Is it possible for us to look honestly at objections to our beliefs and engage in good faith dialogue with others who may disagree with us?
Perhaps we can aspire to one of the forgotten virtues of our culture – the virtue of humility.
With the advent of ‘smart homes’, ‘smart phones’ and ‘smart cities’, artificial intelligence and virtual reality we need to be cautious. Technology can either be a liberating force or plunge us further into our own deceptions. It can either trap us further into the cave or offer a way out.
We are not machines with machine minds and machine hearts. Therefore, human values and morals must be at the forefront of these new developments. Rather than being consumed by technology, we can use these devices to align with our values and goals.
The way out is not easy, but nothing can be more courageous than breaking from your chains and pursuing Truth.